The Nature of Codependency

My analogy of co-dependency which is people pleasing is being like X-Men character Mystique. In the sense not that one takes or can take the physical shape and appearance of another but in the sense that as co-dependents we shift ourselves to accommodate others, we base our identities on mirroring others, on being who they want us to be or we think they want us to be.

We create and live through a false self because we allow others to define us, we shift ourselves for approval. If I’m who someone wants me to be or like them, I don’t risk rejection and abandonment. I can be loved; I will be seen as enough. I can only be seen this way; I can only be heard if I don’t speak my truth but agree with others. I can only be accepted if I’m everything but me.

Codependency is the reliance on other people for approval and a sense of identity. The need to be perfect and defined by others. It’s a loss of control and giving away our power. It’s a loss of our authenticity, our potential, our values, our morals, our boundaries… In fact, the absence of boundaries plays a pivotal role and the fear of setting them, this is why co-dependent people later in life are at risk of ending up being taken advantage off and further abused, not because it’s their fault but because others chose to abuse them by exploiting these very vulnerabilities. In addition, co-dependents fear that having boundaries make them bad or selfish because many times as children they were shamed for having their needs or denied their rights.

Gabor Mate said children need two things; authenticity and attachment.

What happens in codependency is that authenticity is sacrificed for attachment.

In the fear of being abandoned by others, the result is that we sacrifice our own needs and self-love and abandon ourselves.

Co-dependent people don’t have a solid sense of who they are, because co-dependency is a natural reaction to trauma that develops in the formative years and childhood and is due to having experienced developmental trauma. Trauma or abuse robs us of our sense of self amongst other things. Many times it wasn’t okay to be ourselves, to be a child with needs and curiosity and test boundaries and be dependent and needing of nurture, the messages we received were; you are not okay as you are, you are too much, you are not enough, you cannot be accepted or loved for being you, you are not valuable, you’re not lovable…these messages can be subtle and don’t even need to be verbally made. When a child fears these things, they feel rejected and fear being abandoned. For a child abandonment is like murder. Co-dependency develops as a survival strategy, because children are dependent on survival by the adults. These patterns don’t just automatically vanish when someone turns of age. Being an adult is more than just about age.

These patterns follow us into adult relationships, many times seeing us end up in abusive relationships. The trauma response that co-dependency falls into is the fawn response.

The ‘please‘ or ‘fawn‘ response is an often overlooked survival mechanism to a traumatic situation, experience or circumstance. As any survival response; like flight, fight or freeze, a please or fawn response is to manage a state of danger or potential danger.

We may have learned that if as children we utilised the fight response and challenged our parents or protested their mistreatment of us, it only led us to being or feeling punished. This robs us of our assertive skills and silences us into subservience and submission. It also does one of the most destructive things ever that others utilise later in life to hurt us and that’s it deletes our ability to say no, to the point the word no loses all existence. This is why it’s hard for co-dependents to say no, to set boundaries and why they fear doing so will occur a negative action or response. Flight really isn’t much of an option since children depend on the adults in their lives and can’t just easily run away and some go into the freeze response where they dissociate from their toxic environment or people around them.

Many co-dependents were parentified in childhood. Parentification is also linked to childhood trauma and often made invisible just like the child may feel. It occurs when the roles are reversed between a child and a parent, where the child has to step up as the caretaker, mediator, or protector of the family. It is a form of mental abuse and boundary violation.  Again, we see that a codependent has grown up in a dysfunctional family setting where lack of boundaries were to be found. 

This sense of becoming a carer was damaging yet made the child feel they were needed and had a purpose and that if they gave of themselves, they could finally be accepted and loved.

‘Love’ very often came with conditions of worth. Conditions of worth were coined by Carl Rogers, the founder of the Person-Centred approach which is a way of being not doing. Rogers said that conditions of worth are what we develop when we take on board other people’s values and ideas about how we should be. When we are children, we learn what pleases those around us (parents, relatives…) and what gains us approval. This is what sets the stage later to people pleasing and why I mentioned at the start of the article why we become like chameleons or Mystique in X-men.

We also learn what gains us disapproval, for some this can be as simple as making mistakes and the reason why perfectionism is also linked to co-dependency and the child becoming the ‘perfect’ child who is always obedient and polite. Co-dependents are extremely loyal to those that are toxic and can allow mistreatment without seeing it as this because of their past history and conditioning.

It is a need for any child to feel wanted, enough, loved, seen, heard, accepted and to feel they belong and nurtured and it is as much of a requirement as food, shelter, water…Because as children we rely on these for survival we end up doing what is needed to get them (please).

What can add to not feeling enough or unwanted and linked with conditions of worth in later life is also society and how in order to feel like we belong, we are expected and told to be a certain way or act a certain way.

Boys and men don’t cry. Girls and women are not ladylike if they do certain things, gender stereotypes are good at this, advertisements that label certain aspects as flaws in order to make business and work on our self-esteem or create and generate this lack of low self-esteem. Women need to look a certain way to be attractive to men, men need to be macho and have a six pack, success is seen as wealth…This can open the original wound and create added layers making one never feel accepted, wanted, loved or enough as they are or it can create codependency from adolescents and adulthood only. The danger of placing value on these things and believing these conditioned lies, is that if we don’t have these things (if we are not ‘perfect’) then our worth can feel challenged.

 Pete walker defines trauma-based co-dependency as:

‘a syndrome of self-abandonment and self-abnegation’.

He also explains the implicit code of the fawn type is that it is:

  • To listen rather than talk
  • To agree than to dissent
  • To offer care than to ask for help
  • To elicit the other than to express self
  • To leave choices to the other rather than express preferences.

It is only with learning how to apply and carry out boundaries, when we find our voice, are able to offer ourselves our own love and acceptance can we break free of co-dependency and start to become our authentic selves and learn who we truly are or set free the person we always were but that was prisoned.

Further reading of interest:

Abuse victims are not codependent: https://www.huffpost.com/entry/abuse-victims-are-not-codependent-theyre-trauma-bonded_b_581cfc1de4b0334571e09b49?ncid=engmodushpmg00000006

The truth behind suicide and the suicidal mind

Edwin. S. Shneidman states:

“In almost every case, suicide is caused by pain, a certain kind of pain – psychological pain, which I call psychache. Furthermore, this psychache stems from thwarted or distorted psychological needs’ (The Suicidal Mind, 1996, p.4)

Suicidal death is an escape from overwhelming pain.

The question we should be asking is “Where does it hurt? And “How can I help you?”

Shneidman also looks at some common truths and factors about suicide. These are:

  • The common purpose of suicide is to seek a solution to end the pain.
  • The common goal of suicide is cessation of consciousness. Dissociating from the painful reality.
  • The common stimulus in suicide is psychological pain. Pain is at the core of suicide.
  • The common stressor in suicide is frustrated psychological needs. These cause the pain and push the person into suicide.
  • The common emotion in suicide is hopelessness-helplessness. It feels like there is nothing the person can do (except end their pain via death) and nobody that can help them (with the pain they feel).
  • The common cognitive state in suicide is ambivalence. This is the tug war between life and death. Not wanting to live, not wanting to die but wanting to end the pain and death feeling like the only solution. Suicidal people feel forced into this, it is not a want but stemming from the need to end the pain. When the need becomes greater than the want, suicide wins. This is the result of great distress and great desperation.
  • The common perceptual state in suicide is constriction. Black or white thinking. All or nothing.

Shneidman states:

“Suicide is not best understood as a psychosis, a neurosis, or a character disorder. It is a transient psychological constriction, involving our emotions and intellect”. “There was nothing else to do.’ “The only way out was death’. “The only thing I could do was this’.

  • The common action in suicide is escape or egression.
  • The common interpersonal act in suicide is communication of intention
  • The common pattern in suicide is consistent with life-long styles of coping. Individuals who have lost their lives to suicide, have been fighting for far longer than we realise, it’s an accumulation of unprocessed life events that can trigger the final act. Those more prone to automatically use the flee survival response are made vulnerable.

What doesn’t help people who are suffering is the myths that surround suicide that need to be eliminated and based on lack of empathy and total ignorance.

Suicidal people are not selfish, cowards, weak or attention seeking, not only are they in great psychological pain, but did you know that the part involved with empathy is shut down? When overwhelmed our nervous system shuts down and parts of our brain become inactive. In that moment, suicidal people are not thinking, this ability is disabled, they are trying to end their pain.

Also children and adolescents commit suicide, do we think of them as weak, cowards…or do we see them as dsyregulated individuals in great distress unable to regulate and soothe selves?

Suicidal idealisation and suicide itself is common and normal, we need a relational approach to this not a pathological approach. We need to stop pathologising human experiences. We need to stop shaming people who open up to us and label them attention seeking, let’s substitute attention seeking with connection seeking. Suicide can escalate when individuals are made to feel unsupported and isolated.

If someone brings our attention to the fact they are hurting, we ask where are you hurting? We don’t say people are seeking attention when they have had an accident and are injured, the doctor or paramedic may ask, can you tell me where it hurts? Can you show me where you are hurting? and assistance will immediately be given. We also don’t leave an individual who is bleeding profoundly to bleed alone so why do we emotionally? why is the waiting list and support for people in distress so long, requiring them to have to wait years even for assistance? Why are children being dismissed because they are told they are not suicidal enough for help?

Myths not only are callous, judgmental and inaccurate but also contribute in making others feel further unsupported, misunderstood, stigmatised, punished, isolated and alone, increasing the pain and risk. This is the root of the problem and this rises suicidal feelings and the risks of suicide.

We see in films the kind act of putting an animal in pain out of its misery and suicidal people feel like they are doing the same for themselves as well as a kind act to those they love in the way of removing the burden they feel they are. They don’t want their loved ones to see them in pain and have to experience that pain every day and feel that death would give them freedom from this. They know that their death would also cause pain, but they don’t see this as worse of a pain than to see a loved one dead inside and in pain whilst alive. It is excruciatingly painful and difficult for someone to end their life, and an indication of how bad that psycheache is. Nobody likes pain, think of what we do, when we have a toothache, we reach for medication to help alleviate the pain, when we are in severe psychological pain such as deep injuries and needing surgery we are given anaesthetic to take away the pain, imagine living with this pain with no anaesthetic day after day. For a suicidal person living can feel like being burned alive each day.

Not every suicidal person wants to end life, it’s not that they don’t want to live but they fear living or life more than death. For others they may feel trapped in limbo where they fear living and they feel dying just as equally. These individuals may find themselves experiencing suicidal ideation but not making plans. This is a torment in its own right. Suicide is trying to find a solution to a problem, it is the trauma response of flight mode. Attempts are ways to self soothe when one is emotionally dysregulated and overwhelmed by so much emotional and psychological pain within. One doesn’t need to suffer from a mental illness, even if mental illness is a high risk and many lose their lives to a mental illness far too many times, this is why we must have the support we need to help those in need but the support for mental health as always been scarce and the world has long not be trauma informed.

What also doesn’t help is that we live in a world that causes systematic trauma alone through oppression and exploitation such as racism, capitalism, misogyny…and one that doesn’t meet human needs. A world where emotions are frowned upon and vulnerability which is courage seen as weakness, victim blaming is engrained in our culture and all these things woven into the fabric of our society alone is enough to make any strong, healthy or mentally healthy person, emotionally bleed.

Not all people that are suicidal are necessarily depressed because many times what is pathologically labelled as a disease is in effect an emotional reaction and therefore rather a dis-ease (as Peter Levine states) and also if we look at the word depression it means to press down, push down and this is what we are asked to do with our feelings and emotions. Many times, what we feel is dismissed with phrases such as: “just think positive”, “It could be worse”, “things happen for a reason” …making one feel alone and misunderstood and their pain further silenced. We further create more distress to an already distressed individual through hospitalisation where they can be forced by police into an ambulance, sedated and treated like dangerous violent criminals. In past, mental illness treatments were barbaric and abusive to the point they would make you suicidal.

When our survival is threatened and pain overwhelming the real aim is to end the pain, it’s to find a solution. Suicide isn’t primarily in my view about self destruction although the act itself has this element, but rather it is a form of self protection. It’s a reaction to a threat so great, the threat of never being the same, the threat caused by overwhelming fear for our life or our reputation, the overwhelming of shame. It can be a different threat to different people as all of us are individuals with individual circumstances. I believe it’s the threat that leads to what distressed individuals come to see as the only solution. It is not intentional and rational, it is determined by various social and biological forces. Like us humans it is complex and needs to be given the attention it deserves and victims and survivors of suicide or attempted suicide(s), need to be given the dignity and justice they deserve.

If something so heavy is falling on us and it threatens to crush us, chances are without support we cannot free ourselves and the weight of something we cannot possible hold alone will come crashing and potentially kill us. Something has happened or happens that has metaphorically ended a person’s life before suicide ends it physically as in kills the body. Many times, we fail to see that the person who we have lost to the world, was trying to survive, wanted to survive and intended to survive and had been strong for so long and yet we fail to see this is the case in a lot of suicides. We just label them cowards just like soldiers in wars who developed PTSD and could no longer bring themselves to function or fight. We cannot judge anyone or ourselves even by the same standards when we are faced with a threat or when we are in great distress. When are needs are not met and we are starved and deprived of these needs or need to survive.

An example is, if we are safe and regulated and have security and resources and say we are thirsty, we will drink something that is drinkable, if we were in a desert for days and the threat of death by dehydration was looking us in the eye, in despair we would drink poison just to quench the thirst, this would lead to death but our intention was not death, it was to ease the discomfort, to find a solution even if it came with repercussions. Our choices, our behaviours, our actions, our thoughts, all change when faced with things.

So we can’t judge and compare, victims of suicide with someone who feels safe and in a calm state because of this. Another example is seen even in animals, scorpion suicide was long featured in Iberian folklore, but George Bryron’s 1813 poem: The Giaour, brought attention to it. When ringed with fire and faced with no means of escape, the scorpion was said to end the threat by thrusting its sting into its own back which would see it dying. A bee will sacrifice their life to string to protect itself from threat. Suicide is an act to protect self from the threat of overwhelming emotional and mental pain.

We can also consider the IFS (internal Family system) modality, which is an approach that doesn’t pathologise rather normalises aspects within ourselves and looks into them with a lens of compassion and curiosity not judgement. It is of the belief that our mind is made up of sub-personalities, this is why we can experience conflicting emotions, because there is more to us than just one part. We are made up of many parts. That is why many suicidal individuals may have a part of them that wants to live and a part of them that wants to die with the latter taking over.

IFS claims that these parts are divided into exiles (parts of us that are wounded, vulnerable, traumatised), protectors (these are pro-active and try to protect the exile parts from becoming wounded again and experiencing emotional flooding which overwhelms us), and finally the firefighters (these parts are reactive and try to end the pain, these are the parts that can have us feel suicidal or act on suicide). So what we see, is that suicide is an act of self protection, an attempt to protect self from pain and like a firefighter the goal is to put out the fire (pain), everything else isn’t important and will get destroyed, just like suicide ends the pain but destroys the body in order to do this which results in a life lost.

I have aimed to argue and present my argument that suicide has absolutely nothing to do with a character deficit and as Aphrodite Matsakis states when talking of trauma:

“At some point in your life you have probably cut your finger with a knife. If the blade was dull, you may have suffered only a little nick. If the blade was sharp, you may have bled all over. If the blade was very sharp and the force behind it was great enough, you might even have lost part of your finger. The extent of your injury depended more on the sharpness of the blade and the power behind it than on the toughness of your skin. Given enough force, even extremely tough skin would not protect you from the knife, and anyone else in the same situation would also be injured, even if they had the toughest skin in the world. The same holds true on a psychological level. There are events in life that would almost make anyone ‘bleed all over’.

What I mean by trauma is anything that affects our ability to function, what happens inside us. Even the things like losing a job, a breakup/divorce, the loss of security, loneliness…

In addition, we need to change our language around suicide. Don’t say: They committed suicide, they had a failed attempt, they are attention seeking. Alternatives and the truth are, they died by suicide, they were in psychological pain, they are asking for support and help. People don’t commit suicide, they are driven to suicide. Let’s end the stigma and stop hurting those that are already hurt and in pain by words, myths and ignorance.

Let’s get educated and spread the love! Let’s remember those that have made attempts and survived along with those who have lost a loved one and those that have lost their lives to psycheache.

Reference: Edwin. S. Shneidman, The Suicidal Mind (1996

Copywrite: Antonella Zottola

This article is copywrite protected and no content may be reproduced or used for any purpose without the permission of the author.

 

Why Christmas may be a dangerous time for victims of domestic violence

Christmas is a time that can intensify the loneliness that one may feel or has been battling with. Add to this that abusers use a tactic called isolation, which is a means to isolate the victim so that the victim becomes dependent on the abuser who is the only person they may have. The abuser tries to isolate the victim from friends and family so that these relationships can be lost, and the victim is left vulnerable and the power and control of the abuser tightens. If this support system is lost, the victim may feel more compelled to return to the abuser. Financial difficulties may also come into play. Christmas can highlight the shame of not having a loving relationship in one’s life, or company and someone to share the magic with.

Abusers are opportunists, and what better time to seize an opportunity than at Christmas when loneliness can be a killer and emotions may be overwhelming for those who feel alone, unloved, unwanted, abandoned and rejected, or who may have no family and friends? This is why abusers may try to, and many times do, entice a victim to return to them around this time. When an abuser returns it’s not because they wish to change, not because they miss the victim, not because they love the victim, not because they are interested in a romantic relationship, but because they want that power and control, and to prove they have this to the victim; to demonstrate that they can always be accepted back, that the victim needs them: “I have power over you”. They are missing having what they see as a privilege, using the victim as a supply, that they see the privilege to treat someone badly and see how the victim has traumatically bonded to them.

Abusers are masters of manipulation and know exactly what they do. It is very tempting for the victim to return, to soothe the pain of loneliness, to have to be in denial because the truth is scary. The pull of the chains of traumatic bonding is very powerful.

The no contact rule the victim has put in place can be hard to do, as the toxicity of an abusive relationship can feel like an addiction; you know it’s bad, dangerous even, but you need a fix to believe the reality is different, to numb the pain even temporarily; the addiction from the positive rewards the abuser uses and then again abuses. All these are tactics that are not separate but part of the game. Knowing that the victim will crave those “happier” days, moments and experiences, believing it means that there is a better side to the abuser, that this means they can be changed and that love will lead to this change. It’s a dangerous myth and lie sold to victims by the abuser who promises to change, by messages given by society, especially to females.

It can be so tempting to go back, but an abuser becomes more dangerous after a break-up and sometimes wishes to return to gain revenge upon what they see as an act of defiance from the victim. How dare they think they can leave? That they are better than me? How dare they demand respect or see through the games, deceit, lies and techniques? The victim must be taught a lesson so they don’t step out of place again. This can be what an abuser may be feeling and thinking, and highlights the danger of returning.

The more a victim stays or the more they return the tighter the grip, the harder it gets, the more dangerous it can become and the consequences can and have been fatal.

Please make sure that you have a strong support system in place around times that can make you more vulnerable. Please stay strong knowing you deserve so much more; please know that the pain of loneliness can be a killer but being with an abuser who is an empty human being can make you, in the end, feel more alone than you ever felt before. Please know that you are not alone. Please pour that energy and love unto yourself, give yourself the love that you feel you need to get from others. Please be safe, know that it’s not your fault for feeling the way you do, for feeling that temptation, know that someone understands but, if you can, please don’t return – one can’t find happiness in the same place that has destroyed them and made them unhappy.

We all want a happy ending but many times it can and has resulted in a tragic ending, and if an abuser ever were to change, the only person who can make this happen is themselves, because they and they alone choose to, but you cannot place yourself in danger waiting for this, and even then you deserve to be free from abuse and have your time and space to heal.

Merry Christmas to all victims who have gotten out, who may be trying to, who have and may feel compelled to return and all those that may be reminded of the trauma experienced around this time. You are not alone.

For more information on domestic violence and abuse, check out my eBook – Shattering the myths of abuse: Validating the pain; Changing the culture –https://www.amazon.co.uk/Shattering-Myths-Abuse-Validating-Changing-ebook/dp/B07PSCF9B5

https://www.counselling-directory.org.uk/memberarticles/why-christmas-may-be-a-dangerous-time-for-victims-of-domestic-violence

Children of emotionally immature, insensitive, self-absorbed, or controlling caregivers

Growing up with an emotionally immature, insensitive, self-absorbed or controlling caregiver is not only traumatic in nature, but also debilitating and detrimental.

As a child growing up with a parent/caregiver like this, one is loved on conditions – that is, as long as the child meets the parent’s/caregiver’s needs, continues to adore and idolise the parent/caregiver, and act as an extension of the parent/caregiver and not their self, then all is good. Many other times, the child who rebels by having their own identity and refusing to be controlled is verbally abused and mistreated in other ways. Narcissistic parent’s/caregive’rs view their own children as a threat and as competition. They react in extreme ways to being criticised, and this can lead them to even severely punish their children either verbally, physically, or psychologically. The parent feels that, as a parent, they are entitled to control you, and also believe that they can never do wrong or be wrong. So, not only do they never hold themselves accountable, but they also may never offer an apology, or a genuine one, at least. They tend to deny accusations and even shift the blame and guilt onto you. `In the event an apology is made, many times it is just used as another form of manipulation, words but no action or they don’t follow it up with how they will make the changes and plan too, they don’t fully comprehend what they are actually apologising for and even in case they may say this, they may later down the line prove that sadly it meant nothing.

Emotionally immature, insensitive, self-absorbed or controlling caregivers can be charming, they can even express kindness and be helpful but again this is in their best interest and the child is important to them only in terms that they don’t want to lose their supply, not necessarily because they love you. They can have a distorted view of what love is, possibly due to their own childhood wounds but understanding this and having empathy does not take away the hurt caused to you and it doesn’t mean you should ever tolerate mistreatment or have to forgive the person.

This leads to children not feeling valued, and when they do feel valued it is not because of who they are but rather because of what they do. This can lead to the child feeling used, for they are seen more like an accessory to the parent rather than seen as a human being. Considering this, the child can come to adopt the false belief that they are unlovable or unworthy, because if someone close to us (such as a parent who is meant to love, value and protect us) proves incapable of doing so, then who will? This can then lead to trust issues with the child, and in later adult life not knowing who to trust, but also not being able to trust themselves. This can cause fears of intimacy and create problems in forming relationships with others in adulthood.

The child will often feel invisible, not seen or heard, because the caregiver will dismiss, invalidate and ignore the child’s emotions and feelings and, in many cases, all will go back to the parent and how this makes them feel. The caregiver will get angry at being criticised rather than take it as an opportunity to look within themselves and change any hurtful or unhealthy behaviour. It will be all about them and nobody else; emotionally immature, insensitive, self-absorbed or controlling caregivers lack empathy and cannot attune to their children’s emotional needs. They are very self-centred and selfish. They will use guilt trips and gaslighting to turn the attention away from having to hold themselves accountable, and so the child’s feelings and reality are not acknowledged. This will then contribute to the child experiencing self-doubt and not being able to trust their own judgement and feelings – therefore the child often suffers from crippling self-doubt, wondering what it is that they have done to deserve such treatment.

As Jonice Webb stated, ‘a parent without empathy is like a surgeon operating with dull tools in poor lighting. The results are likely to produce scarring’.

The parent/caregiver can, at times, have a child whose role is the scapegoat, and another whose role is seen as the golden child. Very often, the narcissistic parent/caregiver will play their children off against the other. In fact, it is not uncommon for difficulties and conflicts to arise between siblings. In order to survive, one must be on mother or father’s good side and avoid being on their bad side, which can see siblings take the mother or father’s side and even join in the verbal abuse and gaslighting.

Gaslighting is a psychological tactic based on manipulation, where someone makes you feel crazy or causes you to doubt your own reality of events and sanity. An example: the parent/caregiver claiming that the child has had a loving and great childhood and that no damage was ever caused. They can make you feel guilty as a form of manipulation, with statements such as: after all I have done for you!  Your brother or sister never complains about their childhood, I don’t want to hear it, it’s making me ill and I can’t deal with this now. They then may tend to remove themselves from the situation, they may suddenly understand boundaries and hurt but only in relation to themselves.

In some families and dynamics the child that most reflects the narcissistic parent/caregiver will take the role of the golden child, and the child who doesn’t resemble the parent is seen as a disappointment and becomes the scapegoat; the one who is their own individual. This is because the narcissistic parent/caregiver likes to play favourites.

Many times, the caregiver will manipulate the situation, and in doing so always retains the focus or spotlight on themselves and avoids being held accountable. This tactic is manipulative and termed: projection. The caregiver needs to feel and be in control at all times.

The caregiver often cares about others approval and not losing face at the expense of their own child’s needs and welfare; they tend to be self-absorbed and only value their children according to how well they reflect their own achievements as a parent. The child grows up believing that they don’t matter; they can become a people pleaser and put others needs above their own, find it hard to self care for themselves, and rely on external factors rather than internal to determine their worth and value. Fawn is a trauma response and at the core of this is people-pleasing. This is how we have had to adapt to our trauma and maintain those attachments.

The child can grow up never feeling good enough, feeling that what they do is either always wrong or not good enough, and feeling lonely, as for most of their life they have been due to being emotionally abandoned. They are there for running on empty emotionally and starved of connection. They can find it hard to express themselves because they have never had a mirror to reflect back what they felt; they may have difficulties knowing or determining who they truly are because they have never been allowed autonomy, but controlled and conditioned to become an extension of the caregiver. Enmeshment can feel like closeness but it is not emotional intimacy. Enmeshement also blurs the boundaries, where do I start and end and where does another start and end? Self-identity is emerged, not separate. It can be hard to differentiate who we are and who we have had to be and become in order to survive.

The emotionally immature, insensitive, self-absorbed or controlling caregiver can at times always be critical, damaging the child’s self-esteem which they can carry into adulthood, and perfection can result. Often, children of emotionally immature, insensitive, self-absorbed or controlling caregivers tend to become overachievers because they feel loved or valued only through conditions of worth and when they are able to make their caregivers ‘look good’. This makes a child feel used and manipulated.

Since some emotionally immature, insensitive, self-absorbed or controlling caregivers can be superficial in nature, image is incredibly important. Looks will, therefore, be important for them so much that children could be taught that their looks and appearance is more important than who they are or how they feel. When this occurs, image can be viewed as more important than authenticity, individuality, and diversity, since the myths of the ideal beauty standard in society are both unrealistic and limited, again limiting self-discovery, self-love, and the ability to develop one’s own sense of self and worth.

As a child or adult, the individual may seek the love, approval, and attention of their parent in vain, through achievements, looks or other ways, hoping that things will change, seeking that acceptance, and believing their parent will change. Children of emotionally immature, insensitive, self-absorbed or controlling caregivers spend many years carrying this hope – after all, children never give up on wanting these things from their parent. Hope for any human is the last to die.

Some children can only survive by identifying with their caregivers, and they become like them or develop some of the same traits. Others will break free but may still struggle with the necessary abilities to separate their ‘selves’ and individuality from their parent’s identity. The child has had to be the extension of their parent, has had to be controlled, has been given their identity instead of allowed to explore it, that understandably confusion and difficulties in this area naturally can arise. Many times, it is when children are teenagers that they go through the stage of self-identity and want independence, and the narcissistic parent is threatened by their child’s independence.

When the child is small, parentification may result, which is when the child is there for the parent but nobody is there to for them. This is, therefore, when the parent uses their child as an emotional crutch to cater to their own emotional needs. This can lead to children feeling emotionally empty and lacking in nurturance, which is what children need, and, on occasion, this can stunt emotional development and deprive the child of having a healthy role model in life for behaviours, boundaries, and healthy emotional connections.

The emotionally immature, insensitive, self-absorbed or controlling caregiver will want their child to be the best, most wealthy, successful, and beautiful, but should the child outshine them at anything, the parent can then become resentful and jealous, and may resort to putting down their child through techniques of shame and humiliation.

The child may receive credit only when it suits the parent, and on other occasions receive none, and this can result in children not giving themselves the deserved credit they need. Whilst most children can grow up to become overachievers, they can also develop patterns of self-sabotage, or develop both of these traits but in different areas.

It is not uncommon for children to form or develop psychological distresses such as anxiety, depression or post-traumatic stress disorders later in life. Other issues include co-dependency, weak boundaries and difficulties saying ‘no’, chronic feelings of guilt and shame, self-loathing, poor self-image, weak sense of self, trust issues, addictions, poor relationships, self-hatred, perfectionism, people pleasing, low self-esteem, emptiness, unidentified feelings of unhappiness, and an inability to express emotions, to name a few.

Feelings of guilt can be very strong, even in the healing process, as in addition to having to be made to feel guilty by the parent and others, additional cultural messages reinforce that children should obey their parents, that family is everything, and that children should never abandon or leave their parents especially when they are old, adds pressure.

Taking this on board for the child of a narcissistic parent, the guilt trip is felt not only by the manipulative parent, but society as well. However, it does not make anyone a bad daughter or son to distance themselves from a toxic family member, or to remove them completely from their life. Nobody is obligated to make room for people who cause you pain or make you feel small. It’s one thing if a person owns up to their behavior and makes an effort to change, but if a person disregards your feelings, ignores your boundaries, and continues to treat you in a harmful way, they need to go.

Parents don’t own us – we belong to ourselves. It is healthy and good role modelling to place boundaries that protect us, and to not accept unhealthy and damaging behaviours in our life; it is not up to us to change the other person, but up to them to change their hurtful ways – we can only control how much we allow them to do this by staying and how we react. We deserve to be treated with respect and to be safe. We cannot heal by staying in the same environment that caused us emotional and psychological harm. The best way is either to limit contact, have strictly controlled interactions, such as on the phone, where if someone crosses the line you can just put the phone down or, if necessary, remove them completely.

To accept that a parent did not love, value, protect, cherish or accept us is one of the most painful things one will do; it will take time and it’s a process. Often, one can find themselves flickering from denial, which is their child part who still needs to hang on to a sense of hope to survive, and the adult part who recognises that this was never acceptable and is identifying the damage done.

To heal the inner child wounds, one must re-parent themselves and give that inner child the love, value, and nurturance that it lacks and needs, the loving words it needs to hear and to be accepted by self unconditionally. If left unresolved, these wounds will continue to affect our life, our adult choices, and our behaviours.

Please note: I am not a medical profession or psychiatrist or psychologist. I am a therapist with my own experience and years of healing and self-learning from acclaimed academic books and resources, written by professionals in these fields, from survivors worked with and who have shared their stories.

https://www.counselling-directory.org.uk/memberarticles/children-of-narcissistic-parents

Further reading and resources:

For further reading to help you understand it is not your fault, please read this excellent article published by CPSD foundation.org and written by Shirley Davis.

https://cptsdfoundation.org/2020/06/22/the-neuroscience-of-narcissism-and-narcissistic-abuse/

https://www.daughtersofnarcissisticmothers.com/your-recovery-and-healing/

https://www.lisaaromano.com

Narcissistic Abuse Support- https://narcissistabusesupport.com/resources/

https://www.melanietoniaevans.com/

https://fairytaleshadows.com

https://esteemology.com/category/narcissists/

https://www.youtube.com/channel/UCYotx7-zHSpnE1-CpXpHF6Q

https://www.eggshelltherapy.com/parentification/

https://thoughtcatalog.com/shahida-arabi/2018/03/7-things-people-dont-realize-youre-doing-because-youre-the-child-of-a-narcissistic-parent/?utm_source=facebook&utm_medium=thoughtcatalog-main-social&utm_campaign=social

Books:

  • Will I ever be good enough? Healing the Daughters of Narcissistic Mothers by Karyl McBride, Ph.D.
  • You’re not Crazy – It’s your mother: Understanding and healing for daughters of narcissistic mothers – Danu Morrigan
  • Adult Children of Emotionally Immature Parents – How to heal from distant, rejecting, or self involved parents by Lindsay. C. Gibson
  • Daughter Detox – Recovering from an unloving mother and reclaiming your life – Peggy Streep
  • But it’s your Family…cutting ties with toxic family members and loving yourself in the aftermath – Dr. Sherrie Campbell.

Understanding our Inner Child

Many times when we have had a difficult childhood or trauma, we develop certain coping strategies and survival techniques that later in life no longer serve us. We are not always conscious that the hurt and wounded child within us is still very much at the forefront and requires our immediate attention. This makes sense if we consider that only an estimated 12% of our life and our knowledge is in our conscious awareness, in contrast to 88% that is in our unconscious awareness.

We may have denied or not been aware of how much our childhoods have had an impact on us. We may dismiss it because we believe it ‘wasn’t that bad’, ‘others have had it worse’, ‘I was never hit’, ‘I wasn’t sexually abused’… we may still be that child that in order to survive cannot see our parents as they were and not wish to see them in a bad light.

This isn’t about blame, this is about owning the fact that something has had an impact and that everything results in consequences. This isn’t about comparing but acknowledging that we all have a right to feel the way we feel and that many things can be damaging. Everyone feels and reacts and experiences things in different ways, all are valid.

Childhood difficulties occur due to many diverse reasons:

  • Bad experiences at school.
  • A single event trauma.
  • Cultural shame.
  • Emotional neglect.
  • Emotional abuse.
  • Sexual abuse.
  • Physical abuse.
  • Psychological abuse.
  • Living with domestic violence.
  • Having to grow up with absent parents.
  • Living with a parent who is ill.
  • Losing a parent… and any situation that causes wounding.

Sometimes, we can come to believe that if we survived and it’s in the past then it no longer is relevant but burying it doesn’t resolve it.

What happens is that the wounded inner child never leaves us, our bodies change and transform regardless of whether we are ready for that psychologically and emotionally. Our bodies will develop into an adult body and time waits for nobody. This means that we can feel like children trapped in an adult’s body. We don’t instantly wake up the next day having turned 18 and 21 and become adults, by law only. When we have had a difficult, traumatic and painful childhood our development and growth gets compromised. Therefore, those stages of development have not been completed. Adulthood like anything is a process. So that lost, afraid and lonely child can be found within and at times wounded parts of us are frozen at the age we got hurt.

Imagine a five year old or a 10 year old thrown into adulthood, having to be an adult in the world, form adult and romantic relationships, take on a job and all the responsibilities that come with being an adult? How frightening must that be and seem? Can a child deal with this all? With the adult world all alone, having to fend for self?

So it is any wonder that things may go wrong? That the inner child may look for partners to meet their unmet and unresolved needs, that they become more vulnerable to predators? That they may develop self-sabotaging or self-destructive behaviours? We act out because it has never been worked out.

These wounds can then manifest in psychological conditions such a:

  • depression
  • anxiety
  • low self-esteem
  • addictions…

Self-care may be hard to do due to the fact that as children, we may not have learnt how to comfort and soothe our own emotions or learned healthy ways around this. We may have not had our sense of self and feelings reflected back to us. What happens is that the hurt inner child within creates havoc in our adult life and takes the driver’s seat.

The inner child is calling for attention, for compassion, for resolution, for the love and nurture it craves for. Yet many times as the child-adult we have learned to dismiss, ignore, and abandon this part of self. We can end up doing to ourselves what was done to us.

We may have a hard time loving self, being comfortable within our own skin, accepting praise, knowing our boundaries and rights. We develop low self-worth, low self-esteem, lack of self-confidence. We seek these from others unable and not knowing how to give to self. Yet all these, have the prefix ‘self’ in front of them because only we can give ourselves these gifts.

Yet like the child, there can still be that sense of dependency on others, or independence so great that we don’t let anyone help us or let them in. Just like we can trust people all too easily or not at all and push others away. Both resulting in desperation later for all that has been deprived and all we have deprived ourselves off. Our needs can become greater than our wants; leading us to accept the crumbs.

Other issues that develop are many, amongst these:  

  • All or nothing thinking.
  • Control issues.
  • Anger.
  • Being over-responsible.
  • Neglecting our needs.
  • High tolerance of inappropriate behaviour.
  • Soft or rigid boundaries.
  • Fear of abandonment.
  • Difficulty handling and resolving conflicts.
  • Straying away from the actual core issue.

What also can happen is that our self of ‘I am’ is lost. We are made to live as a false self. This is due to the fact that nobody was there to reflect feelings, identity and thoughts back to us. We may have been parentified (when a child is expected to take on the role of a parent). In cases like this, as John Brandshaw states: “no one gets to be who they are. All are put in service to the needs of the system”. Use is abuse and the child is being used.

One technique that the inner child and the child uses as a coping strategy is called ‘magical thinking’. We hope and believe that if we prove we are good enough, pretty enough, the perfect partner, successful enough, obedient enough, that we will be finally noticed and loved and protected. This can be seen from the social conditioning in particular with females of a prince charming saving them from their own helplessness and misfortune. Yet, we need to find the hero inside ourselves. Know that we have the power within us.

As Carl Rogers stated, conditions of worth are placed on us as children.

‘Conditions of worth are transmitted to the child, who learns that s/he is acceptable or lovable if s/he behaves, thinks and feels in certain ways’ (Tolan, 2003: 4).

What these do is put pressure on us as individuals to feel and behave in particular ways, even when contrary to how we feel. This can be found to still haunt us by societal expectations later in adult life. Where society tells us to be who we are and expects us to be anything but ourselves in order to feel valued. This is seen by beauty standards, competition in workplace etc.

Recovery and healing of our inner child requires us to integrate the inner child part and our adult part. To learn to be that healthy role model and protective, loving and nurturing parent to self. To develop our own self-love and compassion. To listen, hear, validate, comfort, nurture, love and give attention to that part of us; that wounded inner child who needs us to reclaim it. It needs to feel valued. We must also grieve our lost childhoods and our unfulfilled developmental needs. We must embrace our original pain by embracing the child within us. It also requires us to start from scratch and learn who we are (our authentic selves), to take those baby steps all over and support ourselves as we do to that journey of healing and self-discovery.

As Ron Kurtz said: “The child wants simple things. It wants to be listened to. It wants to be loved… It may not even know the words, but it wants its rights protected and its self-respect unviolated. It needs you to be there”.

Healing is a process not an event. An exercise you can try out is to draw or write about how you feel. Connect to your inner child by either drawing with the opposite hand to the one you draw with, like a child not thinking about how it should look or be or producing a great picture. This is not about being an artist. Just owe the drawing. Let that inner child communicate with you.

With writing again, use the opposite hand to the one you write with, this is to feel like a child would and write a letter to your inner child expressing what you would like it to know. You can also ask a question by writing it down as an inner dialogue. Use the dominant hand to write as an adult and the other hand as the child responding. This can take time, as the inner child needs to feel safe. If we criticise it or feel hostile to that part of ourselves it may not want to be there or come out.

Here is an example of a love letter to your inner child:

Dear beautiful inner child of mine,

You are so lovable, so full of beans and light and love. You radiate and your empathy and wisdom are the gifts you offer to the world. Such a gentle and sweet soul you are.

I’m sorry that your original wound was that of abandonment. So, sorry that you felt invisible, not valued, unloved and engulfed for so many years by loneliness due to lack of connection with self and others.

How so many didn’t deserve you, they didn’t value or care. You had to protect yourself and felt so alone, carrying burdens on your small shoulders that crushed your very psyche. The unbearable pain and weight of so much, no child has the tools to handle. How you became so depressed, withdrawn and socially anxious due to the unpredictable, chaotic and unsafe environment that was to be home. The rejection of so many, and adults around you that constantly failed you and were no role models. How you were never loved unconditionally, there saving everyone and who saved you? Who was ever there for you?

The humiliation and bullying you suffered at the dinner table, the freedom you lacked. The never feeling enough and the inner cries of why me? The anger that could never be expressed and burned you from the inside. The tears that were silenced and not allowed to flow, the pain that had no outlet, the identity that was forbidden, learning you couldn’t be accepted or loved for you. That nobody would love you. You soul screaming to be noticed, you pain aching to be soothed, your heart crying for connection, protection and to be understood.

I see you; I hear you; I’ve got your back; I will fight for you. I will nurture you, I will hold you and your pain, cry it all out as you fall into my loving and accepting arms. Don’t be afraid, I’m here making the commitment never to abandon you again in the same way others have or hurt you. It’s time you were set free, I see how tired you are, the toll the years have taken on you. I want to lay you at rest, save you from under the rubble of rocks such as shame, abuse, parentification, being used that crushed you.

Please come home, please trust me, I want you to be cared for and experience my love. I want you to know that I am proud of you. You didn’t deserve the adversities you were faced with, to have to survive in the wilderness.

Don’t compare yourself to other’s who had it worse, you matter and your pain matters and is valid. You don’t have to go through worse to be deserving of love or have your pain be legit.

Forgive yourself for the things you hold remorse for and have changed and corrected. You don’t need to be perfect.

Let me allow you to be the child you never got the chance of being, let me give you back a sense of wonder, playfulness and celebrate all these precious qualities that are a part of you. I love, appreciate and adore you. You are not alone, I’m here from now on.

Loving you always.

Adult me xx

Another example can find here: Healing letter to self

Healing our childhood wounds

These stages can be applied to other areas and experiences of childhood and healing. Adapted from Amazon book: Daughter Detox from an Unloving Mother and Reclaiming your life. Writer Peg Streep lays out seven distinct but interconnected stages on the path to reclaim your life from the effects of a toxic childhood:

DISCOVERY, DISCERNMENT, DISTNGUISH, DISARM, RECLAIM, REDIRECT, and RECOVER

DISCOVERY = opening up your understanding of how you have been wounded and influenced. Example for children of toxic mothers. Recognising the eight-toxic maternal behaviours—dismissive, controlling, emotionally unavailable, unreliable, self-involved or narcissistic, combative, enmeshed, or role-reversed—lays the foundation for the child’s awareness of how their way of looking at the world, connecting to others, and ability to manage stress were affected.

DISCERNMENT = delves into the patterns of relationship in your family of origin and

how these played a part in your development, and then looking closely at how you

adapted to the treatment, either silencing or losing your true self in the process.

DISTINGUISH = seeing how the behavioural patterns we learned in childhood animate all of our relationships in the present with lovers and spouses, relatives, friends, neighbours, and colleagues. The act of distinguishing allows us to see why so many of us end up in unsatisfying relationships, chose the wrong partners, or are unable to develop close friendships.

DISARM = leads to active recovery, learning how to disconnect unconscious patterns of reaction and behaviour and substitute actions that will foster the growth of self-esteem. Understanding the triggers that set us off, the cues that put us on the defensive, and the default positions of blaming ourselves and making excuses for other people’s toxic behaviour are addressed, as are unhealthy behaviours such as rumination, rejection sensitivity, and more.

RECLAIM = is the stage at which we begin to actively make new choices, preparing ourselves so that we can live the life we desire by seeing ourselves as having agency and being empowered. Making new choices.

REDIRECT =Turning self-criticism to self-compassion, using a journal as a tool of self- discovery and growth, and goal setting.

Finally, RECOVER = become the best, most authentic version of ourselves.

Uncovering childhood wounds – The following questions are about symptoms which are associated with the kind of childhood wounds which tend to fester with unacknowledged or unexpressed anger. (Managing anger by Gael Lindenfield)

  • Do you find it hard to trust others?
  • Do you have a tendency to neglect or abuse your body?
  • Are you afraid of loneliness and does fear or rejection or being abandoned hold you back in any way?
  • Are you often concerned about what people think of you?
  • Do you spend large amounts of time criticising yourself and putting yourself down?
  • Are you frightened of taking risks and making mistakes, and always feeling compelled to go the safe option and get things, exactly right?
  • Are you always looking for someone to tell you what to do, especially in difficult situations?
  • Do you find authority figures difficult to relate to?
  • Do you find yourself often taking the role of rebel?
  • Do you want to always keep the peace?
  • Do you sometimes ‘blow your top’ unexpectedly and then feel guilty afterwards?
  • When anything goes wrong, do you automatically think ‘What have I done?’
  • Do you often feel that the world is against you, that however hard you try you are unlikely to succeed?
  • Do you often get sad for no apparent reason?
  • Do you find it often hard to make up your mind and know what you want?
  • Is it difficult for you to ‘let your hair down’ and have fun?
  • Do you find success hard to cope with and tend to play down your achievements?
  • Do you find yourself continually attracted to people who let you down?
  • Do you feel that there are very few people who know the ‘real’ you?
  • Do you feel drawn to sexual practises which you or your partners feel uncomfortable about?
  • Do you cry when you are angry?
  • Do you get angry when in fact you are frightened?
  • Do you feel that you have never found your ‘niche’ or ‘quest’ in life and that you probably never will?
  • Do you alter your behaviour or plans to gain the approval of your parents?
  • Do you often wonder if you have any real friends and secretly think that no one could ever really understand or help you?
  • Do you often find yourself experiencing intense emotions after being with your parents?
  • Do you feel that you are responsible for your parents’ sadness or happiness?
  • Do you still feel like a child in the presence of your parents?
  • Do you still often wish your parents would change?

Processing emotional triggers – What triggered your inner child?

  • I felt disrespected
  • I felt excluded
  • I felt unheard
  • I felt scolded
  • I felt judged
  • I felt blamed
  • I felt lack of affection
  • I felt lonely
  • I felt ignored
  • I felt I couldn’t be honest
  • I felt like the bad guy
  • I felt forgotten
  • I felt unsafe
  • I felt unloved
  • I felt it was unfair
  • I felt rejected
  • I felt abandoned
  • I felt trapped
  • I felt frustrated
  • I felt lack of passion
  • I felt uncared for
  • I felt disconnected
  • I felt manipulated
  • I felt controlled
  • I felt coerced/pressured/forced
  • I felt used/exploited

Inner child positive affirmations 

  • I love you
  • You are safe
  • You are lovable
  • You are worthy
  • You are enough
  • I see you
  • I hear you
  • You are valued
  • I respect you
  • It wasn’t your fault
  • You are not to blame
  • It’s okay to be you
  • You are beautiful
  • You are special
  • I am here for you
  • You make a difference

Remember that when we harshly punish self or criticise self we are doing this to our inner child and if we wouldn’t say nasty or hurtful things to a child, we need to recognise that we too matter, we too deserve our love and our inner child is asking us not to abandon it but to finally put it at peace. Only when it feels safe that our adult part can look after it, love it, and will protect it, will it start to take a back seat and heal.

Your inner child needs you. It is precious and lovable.

“Healing old wounds can only begin when the children we once were feel safe enough to speak their hearts to the adults we are now” – L.R. Knost

https://www.counselling-directory.org.uk/memberarticles/understanding-our-inner-child

Further resources: 

Inner-child-healing-booklet

Nate Postlewait – https://natewrites.com/wp-content/uploads/2021/06/journaling_guide.pdf

Reading: Homecoming: Reclaiming and Championing your inner child by John Bradshaw.

Online: https://nightdawndays.wordpress.com/2019/10/04/a-love-letter-to-my-inner-child/

Meditation to connect and heal the wounds of our inner child
Meditation For Inner Child Healing

Invisible Scars – Emotional Neglect

When looking at our childhoods we can often miss pivotal clues as to how emotional neglect can contribute to later difficulties in adult life. As a society we often focus on abuse in terms of what was done to us as children and yet what actions our parents may have failed to take can be just as damaging. If parents failed to act to meet our emotional needs, reflected things back to us so that we had a mirror to understand our feelings, emotions and needs and reflect back positive parts of self, then growing up it is likely that we become adults unable to express ourselves or be in tuned with our feelings. This can leave us unable to recognise our needs or emotions, have problems knowing what we need and how to express ourselves. We may have difficulties calming ourselves down and soothing ourselves from painful emotions which can lead us to escape them through compulsive behaviours. We might have difficulties with emotional regulation, expression and ways to articulate our feelings. We may even have difficulties asking for what we need.

Developing a positive sense of self becomes challenging as children. Our sense of identity and self tends to get lost if emotional neglect has taken place in our childhood, and this leads to feelings of emptiness, feeling disconnected, unfulfilled and not being able to know why. As adults, we may then not be able to trust our own emotions. Individuals who have experienced this may therefore have problems taking care of themselves and knowing how to nurture themselves and their wounded inner child. They can remain unaware of the impact of what has happened to them and in the process neglect themselves.

Emotional neglect renders the person invisible, it’s a failure to notice, attend to or respond appropriately to a child’s feelings. It remains invisible as it goes unrecognised and so the child’s experience feels invalidated. It remains an overlooked issue and children themselves remain unaware until symptoms manifest in early adulthood. Even then confusion is to be found due to the fact this is an invisible scar and hidden pain.

There are a few parenting styles that can result in emotional neglect:

  • Absent parents – Reasons could be due to family break ups such as divorce or separation, a parent absent due to illness or addiction or mental health, a parent that may be serving time in jail, a deceased parent or a parent that has left the home and family.

Some situations are not the result of bad parenting, however the impact remains:

  • Authoritarian parents – those who cut off and silence a child and by this silencing their feelings and needs
  • Permissive parents – who leave the child to fend for themselves, so that the child is never shown how to recognise their own feelings by never having them recognised
  • Narcissistic parents – where the child is used to cater the needs of the parent alone, never being able to have their own and theirs met
  • Perfectionist parents – who project their own need for perfection on a child and the child never feels good enough.

All these behaviours ignore a child’s needs and feelings and require the child to sacrifice their own needs and feelings to accommodate others.

Like everything in life, the things that are not visible to us tend to get ignored, yet they are just as damaging and the damage is being done. Let’s take the example of drugs, alcohol, refined sugars and tobacco. These damage our bodies – we cannot see the damage that goes on within our bodies but these toxic substances are doing just that. After much abuse, we see symptoms and start to notice the effects; this is much like the invisibility of emotional neglect and the fact that just because it cannot be seen doesn’t mean the damage hasn’t or isn’t occurring.

Psychologist, Dr. Jonice Webb states: “Childhood emotional neglect is often subtle, invisible and unmemorable”. Emotional neglect can be at the root of emotional disorders and mental illness such as depression and anxiety. Its symptoms include:

  • Sensitivity to feelings of rejection
  • Pervasive feelings of emptiness
  • Sense of not feeling fulfilled
  • Unhappiness
  • Perfectionism
  • Need to people please
  • Feeling like a fraud
  • Disconnection from self
  • Excessive fears and worries
  • Dissatisfaction
  • Difficulty identifying or expressing feelings
  • Being seen as aloof, arrogant or distant.

Children may develop ‘toxic stress response’ and this makes the process of growing up an extremely challenging one. Parents who have experienced emotional neglect themselves may emotionally neglect their own children, not knowing any better as not having experienced any other way of being themselves.

Emotional neglect however is not limited to childhood and is just as damaging in adult life. This can happen within intimate relationships; it feels like rejection and rejection can be painful. In fact feelings of rejection and abandonment are said to send a signal to the part of our brains known as the amygdala, which the triggers intense fear. This is the fear that we are not good enough, unacceptable or unlovable. We then can no longer feel safe and secure.

To heal these wounds as counsellors, we need to not only be aware of what has happened in our clients childhood but what has been missing in it and the gaps created. We need to offer our client’s unconditional positive regard so that they can learn to nurture themselves, through self love and self compassion, and connect to their self so that they become aware of their own needs and feelings and how to nourish these. Clients need to find their own empathy to reconnect to the self, for empathy drives connection and through our empathy to clients this can help drive that connection. Many inner conflicts and addictions or mental health problems, or emotional disorders can be the result of being disconnection from ourselves and life.

As professionals we need to help spread light into the hidden corners that often go unnoticed.

https://www.counselling-directory.org.uk/memberarticles/invisible-scars-emotional-neglect

The Truth Behind DID (Dissociative Identity Disorder)

All mental illnesses are surrounded by a lack of understanding as to what causes them and a lot of stigma and myths. One form of complex psychological condition which is often incredibly misrepresented and misunderstood yet draws much fascination is DID (Dissociative Identity Disorder), formerly known as and recognised by the term Multiple Personality Disorder.

The misrepresentation of this is often seen with the ignorant and negative and rather insulting portrayal of it by the media who uses it more often than not in horror films. It rarely depicts a true and accurate representation and rarely places individuals who suffer from it in a positive light, but rather a dark light where they tend to be the ones that commit the crimes in horror stories.

This invalidates the pain and experience of survivors and that feeling of being invalidated hurts in a way that cannot be erased. These negative labels and representations are not only inaccurate but painful to see and hurtful to sufferers.

The real truth and real horror lies within what happened to those who suffer from this. It is not a sign of madness, badness or criminality. It is a perfectly normal reaction to abnormal events; it’s a creative way of survival, of surviving horrors done to those who suffer from it. These horrors commence in early childhood when the individual was young, often experiencing repetitive and extreme abuse and unable to cope, too overwhelmed by indescribable and incomprehensible traumas and who developed DID as a means of survival.

The definition of dissociation is the disruption of the normal integrative processes of consciousness, perception, memory, and identity that define selfhood.

This copying mechanism tends to then become reinforced and conditioned and part of a normal way of being in order to keep surviving. It is a highly creative way where the child learns to adapt to the horrors it cannot escape. The child cannot escape the trauma physically so they find a creative way that allows them to “get away” by doing so mentally, emotionally, psychologically (through their heads).

What the child is trying to achieve is an extremely effective defence against severe physical and emotional pain, or the anxious anticipation that follows that pain. This process is thereby created by the child so that the child’s thoughts, feelings, memories and perceptions of the traumatic experiences can be separated off psychologically, allowing them to function as if the trauma had not occurred. Blocking the painful trauma allows survival of unspeakable mistreatment to escape and in doing so also allowing the escape from powerful emotions such as pain and fear/terror.

The result is a split in parts of self and fragmented memories. Each protector created by the splitting process becomes a different identify in itself yet all form part of the same person. In fact we all play different roles in life and act differently in each context. We may act differently with parents than we do alone with friends and act differently at work than at home even if our parts of self (unlike DID sufferers) are integrated.

We all dissociate at some level. In a mild form of dissociation where we may lose touch with conscious awareness of our immediate surroundings; examples include getting lost in a film or book, or when we forget where we placed our keys, or when we may have had a traumatic experience. As we can see dissociating is normal. DID is dissociating at a higher level and is therefore an extreme example and form of dissociating. The person with DID experiences memory loss that is too great to be explained by ordinary forgetfulness.

As we have seen, DID is a consequence of extreme abuse in early childhood. The genesis of DID therefore occurred due to the most typically extreme, repeated forms of neglect, physical, sexual and/or emotional abuse. Children that have been witnesses or subjected to different traumas such as war, torture, accidents, natural disasters, medical trauma, terrorism, sexual exploitation and abuse in other ways, such as but not limited to human trafficking, or sadistic ritual abuse have also developed DID.

90% of cases are believed to be linked with a history of abuse. The child doesn’t have the capacity to deal with such trauma and therefore the mind finds a way to cope and survive this, resulting in DID.

Many people can have more than two protectors – the average can go up to 14-15 and some can have up to 40. Each protector represents an event where abuse took place and each protector is given a job or purpose, such as the protector, the fighter, the child, the parent. Each one has different personality aspects and can be of any gender or age, regardless the gender of the person or their actual age.

The person experiencing DID isn’t always aware of the splitting process. The protector that manifests may be aware of another’s existence, but not vice versa. The protectors may be triggered by stressors. The various protectors may refuse each other, conflict with one another, be hostile to one another or not want to acknowledge the others existence. Depersonalisation can occur, which is defined as a state in which one’s thoughts and feelings seem unreal or not to belong to oneself. It is important to keep in mind that although these alternate personality states may appear to be very different, they are all manifestations of a single person. The condition involves identity fragmentation rather than a creation of separate personalities. Hence why the name Multiple Personality Disorder was changed in 1994, to a more accurate reflection of the condition and now referred to as Dissociative Identity Disorder.

Some individuals with DID may experience amnesia in the form of what is known as “dissociative fugues” which is a case where the person with DID travels and does not remember doing so.

People with dissociative disorders may experience any of the following: depression, sleeping disorders, addictions, panic attacks and anxiety, mood swings, phobias, PTSD, suicidal ideation, self harm, psychotic symptoms and eating disorders, along with physical ailments such as headaches, time loss, amnesia, spacing out and out of body experiences.

Unlike the media portrays, many people that suffer from DID are not evil or criminals – they have been victims of indescribable cruelty. They are good and normal people that deserve our understanding, respect and who are inspirational in their courage and strength.

It is important to highlight the the goal of therapy is not to eliminate a person’s protectors, but to embrace them and incorporate them into the person’s sense of oneness. There are ways that people can do the healing without being re-traumatised, in fact doing so in certain cases can prove damaging and dangerous. We need to go at the clients pace and respect this and respect that trauma can be healed without the need for details of the events. Other therapies that help are creative forms and cognitive treatment.

DID is a creative tool that the mind creates to survive; it is a normal response and reaction to abnormal events. Better understanding and representations are needed to help those with this condition and recognising the normality of this considering the events that led to it, we see how extraordinary the mind is, how it helps us survive and how extraordinary these people are who deserve our love and respect and for their condition to be portrayed accurately, and for this to be seen not as a defect but as the manifestation to trauma. Let us not ask what’s wrong with people who have mental illnesses but rather what happened. Many of these conditions are the result of human pain, not human deficits or madness. Let us give justice to this pain.

https://www.counselling-directory.org.uk/memberarticles/the-truth-behind-did-dissociative-identity-disorder

Food and Mental Health

Many people don’t pay much attention to their dietary lifestyles or find it hard to accept that diet can make a difference in regards to our psychological well-being.

The truth is that it certainly can. There are foods that contain vitamins and minerals that can help prevent, reduce and manage mental illnesses, they do this by contributing to the maintenance of optimal neurological functions and maintain balance of neuro-chemicals in our brains. Food can help fight off inflammation of the brain.

It is possible that sometimes when we suffer from poor mental health what may be contributing to it can be a deficiency in these minerals and vitamins and so it is important to have an holistic approach to our psychological sessions as counsellors that bares this aspect in mind and to also get clients to consider this information alongside their therapeutic healing.

Doctors, psychologists, psychiatrists and counsellors are not taught about the importance of nutrition and the links that can be made to overall health. So it is important that we are enlightened by this knowledge and share it with our clients to help them further into healing.

A healthy diet in general is part of well being and should be encouraged regardless, this is avoiding sugar (cutting down), eating fresh food and whole foods that remain in their natural state and not processed so avoiding processed foods and junk food. Eating more fruits and vegetables and preferably eating a plant based diet alongside reducing amounts of fizzy drinks, coffee and alcohol. One doesn’t need meat to obtain protein in their diet and meat can also be processed leading to poor health, in addition ethical issues are attached to eating meat. Wholegrain products are also healthier than white alternatives to rice, pasta and bread, so substitute white with brown.

Dairy products also contribute to inflammation especially in terms of skin disorders and even mental health (casein the  protein in milk being the offender) and therefore should be avoided where possible. Many alternatives to milk (oat, almond, rice, coconut, cashew, hazelnut milk) are to be found and much calcium is obtained in vegetables such as: broccoli, potatoes, onions, aubergines.

Scientists have also linked gut health to mental health so a staple of a healthy diet can be beneficial to overall well being. Poor gut health has been linked to memory disorders such as: dementia and Alzhiemer’s disease.

Another food to avoid in relation to poor gut and mental health is gluten. Gluten is not a natural substance and our bodies struggle to digest it. Gluten is found in wheat, barley and spelt. Mental illnesses associated with it include depression, anxiety, schizophrenia, ADHD, autism and eating disorders.

So what vitamins and minerals have studies shown to help mental health?

Let’s look at some of these:

  • Vitamin B’s

A lack of B vitamins not only leads to fatigue but deficiency of these vitamins especially B12 and folic have been linked to depression. Some studies claim that folic acid may reduce depression when taken in conjunction with vitamin B12. Deficiency in folic acid is also believed to lead to anxiety. This is because the role of B vitamins is producing brain chemicals that can affect our mood and brain function. Therefore, it’s important to consider that something such as a deficiency many be causing or contributing to this mental illness and that by regulating the body and brain with the necessary needed vitamins can help reduce depressive symptoms brought on by B vitamin deficiency alongside psychological counselling. Niacin (B3) and Thiamin (B1) can also alleviate symptoms of schizophrenia and alcohol abuse.

  • Magnesium, copper, iron, zinc, managanese

Studies have shown that deficiencies in these minerals can lead to anxiety, depression and other psychiatric disorders. These minerals all aid in the function of neurotransmitters. They can be found in dark, leafy greens such as spinach.

Magnesium has long been known for its calming properties on the nervous system and according to studies can help alleviate panic attacks, anxiety, depression and anger. So if you suffer from panic attacks, depression or anger and anxiety, you may have a magnesium deficiency. Foods that contain magnesium are avocados, vegetables (and green leafy vegetables), bananas, nuts and seeds.

Copper overload can result in emotional meltdowns, frequent anger, anxiety, depression. It is very easy for copper overload to result. Its role is in assisting the immune system, the endocrine system, and the nervous system. Copper deficiency can lead to anger problems, mood disorders and ADHD. Foods that contain cooper are: lentils, sunflower seeds, hazelnuts, chickpeas.

Iron is essential for normal neurological function. Deficiency can present itself as anxiety, depression, irritability, and even poor concentration. In the research article published by BMC Psychiatry, the researchers, concluded that “Iron deficiency increased the risk of psychiatric disorders, including mood disorders, autism spectrum disorder, attention deficit hyperactivity disorder, and developmental disorders.” Foods that contain iron are: artichokes, spinich, broccoli, beans, lentils, dried fruit.

Zinc deficiencies can play a role in depression, it also plays a role in brain functions such as in the functions of neurons and therefore can help with things such as neuroplasticity moods. Foods that contain zinc are: whole grains, beans, nuts.

Managanese aids in brain development and functions, and is essential for human survival. A deficiency can lead to impaired memory, mood changes and mental illness such as anxiety. Like with any minerals too much can also be harmful and lead to side effects, these include symptoms resembling Parkinson’s disease, such as shaking (tremors). Foods that contain managanese are: cabbage, spinach, potatoes, beans, seeds, nuts, vegetables (such as asparagus).

  • Omega 3

Studies in adults suggest that omega-3 fatty acids may be beneficial in the treatment of mild to moderate depression. You don’t need to eat fish to obtain omega 3, it can come from other sources such as walnuts, chia seeds, flaxseed.

As we have seen a good diet and food can make a contribution towards our mental well being so it should never be dismissed or ignored.

Not all people respond to anti-depressents and medication and these can come with side effects. A natural way through diet and psychological counselling therapy are important for overall mental health but a healthy diet is important for general physical health and refers to all of us not just those who suffer from a mental illness, as a healthy diet can help prevent numerous aliments and contribute to a healthier and longer life. For people where medication is necessary, a change in diet can still make a difference.

Important notes to consider is that these deficiencies cannot always be measured by blood or urine samples by doctors, as some such as Zinc deficiency would not show up. Also it is recommended that if you try supplements it is important that you consult a health care provider before starting any kind of supplement regimen. A general overall healthy diet will provide us with the sufficient and necessary vitamin and minerals, however supplements can be needed at times, this is okay as long as one doesn’t rely solely on them and that they compliment rather than substitute a healthy diet.

The Truth about Loss and Grief

Grief and loss are universal traumas, affecting most living things to some extent. However, for humans – who think that things need to be fixed, and for whom hope is the last to die – having to accept that there is no hope (that our loved ones won’t return, that grief and loss can’t be fixed but rather need to be felt and heard and the pain allowed) can inevitably be one of the hardest things, and we can feel so overwhelmed by the experience.

There is never a right or wrong way to grieve or to react; some people break down, crying and being inconsolable; some remain composed, and then they may crumble with time or with a trigger of another death reopening wounds and unresolved grief. Some people feel numb and worry, or feel guilty that they should be expressing more ‘pain’ if they cared…however, their reaction isn’t a reflection of how much they loved or cared – it’s an expression of how they are trying to cope. We are all individuals and we all react – we all cope, and we all express ourselves and feel things in different ways. It is normal and okay to be you.

Loss and grief isn’t just about losing a loved one – it’s about loss in general.

This can be grieving the loss of one’s childhood; loss of identity or sense of self; a loss of security and trust in the world or people; loss of self-love or esteem; a loss of a limb; loss of youth, health, divorce and separations…heart breaks and break ups are a form of loss because we may never see that person again. or have them part of our life. Even when a loved one dies, we may be losing what it means to live life differently – the loss of who we might have been with that person, the loss of a shared life if we lose the love of our life. A loss, not just of our baby, but the chance of being a parent to our baby.

Animals are also part of our lives and who we love – they too are equally important and matter just as much. The unconditional love of a pet animal is precious.

If we have lost a loved one through suicide, we are left with a sense of abandonment and rejection, and it can come with feelings of guilt or blame that we should have noticed, done more, could have stopped it. This complicates grieving, just like when sudden death occurs – one can never be truly ready, and bereavement is difficult.

At times, death can be of comfort if we knew that the person was in so much pain and living was painful and unpleasant. If someone who has hurt us dies, we may feel relief and a sense of freedom that this person is no longer alive to hurt us or threaten us.

Psychologist Susan David writes that our cultural dialogue is fundamentally avoidant. This can be seen by the unhelpful comments others might offer: “At least they lived to be old”; time will heal”…people are uncomfortable with pain, and some may distance themselves from the person, suffering leaving them in greater pain and isolation. Our support network is so vital in getting through grief.

Author Megan Davis points out in her book: It’s okay not to be okay. We live in a culture that does not understand grief – take this into consideration. No wonder it can all feel so frightening and overwhelming. She states that unhelpful comments are really telling us to stop feeling so bad, therefore silencing our pain and our grief and not giving us the space and support needed.

She continues to say: “Grief is not a problem to be solved. It isn’t ‘wrong’, and it can’t be ‘fixed’. It isn’t an illness to be cured”.

Do not feel pressured into “healing” or “moving on” – do not pressure yourself. Give yourself the love and compassion that you need. Empathy drives connection; it is important to receive this and not sympathy.

Empathy and sympathy differ.

  • Empathy is walking in another’s shoes, entering their world from their frame of reference; it’s feeling with them, understanding their emotions and thoughts and meaning to things. It drives connection.
  • Sympathy is feeling sorry for the plight of another. It is a feeling of discomfort from the distress of others; it’s disconnection, seeing things from our own frame of reference. It can often feel patronising, and generates pity towards another. While pity makes a victim of the sufferer, empathy empowers them: “I have sense of your world – you are not alone, and we will go through this together”.

Sympathy can also be a feeling of care and concern for someone close, wanting to see them happier or better off, but lacks that real understanding and connection. It’s more to do with that uncomfortable feeling we are getting rather than it being about the other person and able to sit with them in their pain and suffering.

Grief and loss can generate many emotions: anger, sadness, numbness, hurt…and lead to things such as feeling anxious, depressed, difficulty sleeping or sleeping to much, PTSD, nightmares, lack of appetite, low energy, avoidance behaviours that can lead to addictions or isolation. Self-care and kindness to self are so important.

Twitter user Lauren Herschel‏ took to the social media platform back in 2017 to share how her doctor explained grief. This is known as the ‘ball in the box’ analogy.

I will use her drawings to explain it. The ball is grief which is stuck in a box with a pain button.

In the beginning the ball is massive because the grief is all consuming and massive. The ball cannot move without touching that pain button repeatedly. This is why we feel we can’t control grief and why the pain is so intense and just there all the time, It can at times seem unrelenting.

Gradually over time, our outside world which is the box will get bigger and the ball will get smaller in the box. This means it will hit the pain button with less frequency and so things will always hurt but we are not consumed by pain and grief no more. We are able to function in life. On days when we least expect it, the ball will randomly hit the box, because pain based on love, will never go away as love remains, but it get easier to manage.

Another analogy similar to this is the ball in the jar analogy.

This starts with a jar (the size staying the same) and three balls: one large, one medium-sized and lastly one small. If we are to begin to place the larger ball into the jar it would require a lot of strain and difficulty to get it in. This is initially how grief feels, because if grief is the ball and the jar is your world, you can see how the grief fills everything. There is no room (air) to breathe, no space to move around. Every thought, every action reminds us of who has sadly died. If we place the medium ball in the jar, it has room to move about a bit, we may perceive that after some time, our pain will no longer fill every bit of space in our life. If we then continue and repeat the same action, by placing the small ball in the jar, we may believe that like the jar, the grief will get smaller and diminish. At this stage, we are not so consumed by grief and it takes a small part of our lives.

This is a myth. If we are to take two extra jars, one large and the other larger and take the larger ball and squeeze it slowly into the least of the three jars, it would barely fit. If we place it in the next largest jar it has room to move around. That represents the grief more accurately if we see our grief as being represented by the ball. The ball itself doesn’t get bigger or smaller but remains the same. The jar represents our world, our goal is to make the world around us bigger because our grief doesn’t shrink and it’s the love we carry for our loved ones. By our world getting larger, we can work around the grief not eliminate it. In order not to be consumed by grief we need to make that world around us bigger not keep it the same.

There is no specific time for grief or loss – it is always with us. We just get better at managing our pain, and the world around us gets bigger so that we are no longer all-consumed by that sense of loss. People who have physically died live on in our hearts, and it’s when we stop remembering them or push memories away that they die fully.

As Megan Devine states:

“It’s okay not to be okay”.

https://www.counselling-directory.org.uk/memberarticles/why-christmas-may-be-a-dangerous-time-for-victims-of-domestic-violence

Resources: https://www.distractify.com/p/doctors-ball-in-box-analog

https://community.macmillan.org.uk/cancer_experiences/bereaved_spouse/f/bereaved_spouse-forum/64421/ball-in-a-jar—an-article-on-grief

Book: Megan Devine : It’s okay not to be okay.